"Everyone understands that if the voices of American Indians are being
disregarded today, tomorrow, it will be other people of color." -- Paula
Ostrovsk, alumna, University of Illinois-Urbana/Champaign

 "It's not a matter of people trying to be intentionally mean, but if
something is disturbing to a minority of the population, it's not for the
majority to decide whether it is or is not disturbing." -- Dr.  Gregory
Miller, professor, University of Illinois-Urbana/Champaign

 "Whites are given the green light to be bigots and racists....Instead of
being the flagship institution for the state, it's the Titanic going down
in a sea of racism." -- Francis Boyle, law professor, University of
Illinois-Urbana/Champaign

 
Imagine, if you will, a tall, thin Black man, dressed in
Hollywood-inspired African warrior attire, bearing a scowling countenance,and brandishing a spear. Now imagine this character being used as themascot of a college sports team -- the Blackskins.  At half time, a White cheerleader dressed in full costume and Blackface, might portray a Blackskin and run up and down the sidelines high stepping in a mock African war dance. His antics are imitated by spectators in the stands who stab at the air with their crudely fashioned lances, growling and screaming like fierce animals. Then, imagine all of this is broadcast
weekly to a nationwide television audience.
 
Are you feeling offended yet?
 
Sadly for Native Americans across the country, there is nothing
imaginary about this indignation. Today, scores of public and private
colleges and universities still use Indian mascots and symbols for their
sports teams. Universities such as Stanford, Marquette, Eastern Michigan, Miami of Ohio, and Dartmouth, have in recent years dropped their Indian mascots. But these institutions are the exception.
 
The decade-long struggle to remove Indian sports mascots from
college campuses and professional sports received a boost recently from
the psychology department at the University of Illinois-Urbana/Champaign,  which hosted a national conference on the topic in April. By a vote of 33-5, the conference joined a long list of individuals, associations, and academic departments nationwide who are calling for the removal of Native Americans symbols as mascots. What's significant about the department's position, says chairman Dr. Ed Shoben, is that it's in line with the majority of faculty at UIUC.
 
"The majority of the faculty believe that the use of [Chief
Illiniwek] is both offensive and inappropriate," he says. Illiniwek, a
fictional chief of the Illinois people, is the university's mascot.
 
In issuing its disapproval of the mascot, the psychology
department's statement read: "The Department of Psychology believes that  it is in the best interests of the University for Chief Illiniwek to be
retired."
 
However, the UIUC administration and board of trustees are on
record stating that the chief is not meant as an insult and in fact is an
effort to honor American Indians.
 
"I've said all I'm going to say on this issue," says Susan
Gravenhorst, a member of the UIUC Board of trustees. "The board is
strongly in support of the chief. He's an extremely important symbol for the university."
 
Shoben suspects the reason the mascot is kept is because many of
his alumni supporters "have warm, fuzzy feelings about the chief."

Honor or Indignity?

The nationwide controversy over Indian sports mascots has been the
focus of an award-winning documentary, In Whose Honor?, that made its premiere on PBS the summer of 1997. The documentary, produced and directed by Jay Rosenstein, depicts the manner in which many of these mascots entertain sports fans. In one scene, a gymnastically-gifted chief does a make-believe Indian dance, in buckskin, barefoot, and in full eagle feather regalia. In the background, fans whoop it up, wearing headdresses and "war paint." The program features interviews with Native Americans who express their feelings about these dehumanizing images.
 
According to the documentary, the national protest against the use
of Indian mascots began at UIUC in 1987 after then graduate student
Charlene Teeters took her two children to a Fighting Illini football game.
 
Teeters, who is a Spokane American Indian, tried to prepare her
children for what they would see. But nothing she could have said prepared them for the humiliation of seeing people in "war paint,"  wearing feathers, and carrying tomahawks. At the tailgate parties,members of sororities and fraternities were doing "buck and squaw" dances.
 
In the depiction of Chief Illiniwek, Teeters recalls witnessing
the mocking of something sacred -- a caricature of a chief. The mocking, as she saw it, was akin to "Black Sambo" or the "Frito Bandito" -- images that were done away with a generation ago.
 
"It was sacrilegious," Teeters says. "They were culturally
cross-dressing."
 
What angered Teeters most was the idea that the partygoers saw
themselves as "dignifying and honoring" the Indian.
 
"It was quite hurtful to see a chief reduced to halftime
entertainment," she recalls.
 
Teeters returned to the football stadium the following Saturday
with a placard that read: "Indians are Human Beings. Not mascots."
 
"I became the object of hate crimes," she says, recalling that her
children and those who joined her in the protest also became targets of
harassment. "It's a common story. Every time a native steps forward,
they're targeted."
 
The protests eventually led to a national movement and the 1991
founding of The National Coalition on Racism in Sports and Media, which is headquartered in Minneapolis. Under the leadership of Vernon Bellecourt, the coalition held its first national conference on the elimination of racist mascots -- the April gathering at UIUC.
 
The national coalition, composed primarily of racial justice
groups, was initially formed to support the protests at UIUC. The focus of the group is to eliminate such symbols and mascots not simply from college and professional sports, but also from high schools and middle schools and wherever else they appear in the media. Professional football's Washington Redskins have been a primary target of the coalition, which alleges that corporations cannot copyright a name which is insulting to an entire group of people.
 
Currently, the NCAA has no policy on mascot names and has taken no
public position on the issue, according to an NCAA official. [name TK,
maybe]
 
Teeters says the reason the Redskin name is so odious is that it
represents an era in which Whites used to be paid a bounty for the number of "redskins" they collected -- literally the skin or scalp of Indians.
 
But Teeters and the coalition face formidable resistance to their
cause. A complaint filed by UIUC students and staff with the U.S.
Department of Education -- claiming a hostile environment -- was dismissed a couple of years ago after members of Congress from the Illinois delegation objected, says UIUC law professor Frances Boyle.
 
"They had a meritorious complaint. [The dismissal] was completely
devastating for these students. It killed the movement until the airing of
the documentary," says Boyle, who teaches international human rights and is a former board member of Amnesty International USA.

Psychological Pressure
The issue of removing Chief Illiniwek as a mascot or symbol for
theUIUC campus has been a subject for discussion within campus'psychology department since 1994, says Paula Ostrovsk, an alumna ofthe university.

At that time, members of the Clinical/Community Psychology Program wrote to the American Psychological Association with the concern that Chief Illiniwek as a symbol violates the 1990 APA guidelines for providers of psychological services.
 
Psychology and Psychiatry Professor Gregory Miller, said that the
APA, which certifies psychology departments, did examine the issue and
opted not to decertify the department last year. Despite the
recertification, Miller, who spearheaded the recent vote, does indeed
believe the use of the chief constitutes a hostile environment.
 
"It's not a matter of people trying to be intentionally mean, but
if something is disturbing to a minority of the population, it's not for
the majority to decide whether it is or is not disturbing," Miller says.
 
Other groups on campus that have urged abolishing the mascot
include the department of history, the school of life sciences, the
college of medicine, the counseling center, the center for African
Studies, and the UIUC Student-Faculty Senate. Like the psychologists, the anthropology department recently put out a scholarly statement in
opposition to the use of Chief Illiniwek.
 
"The Board of trustees should listen to the experts on campus,"
Miller says, adding that there is no logical argument in support of
keeping the chief, other than inertia.
 
The local NAACP has also affirmed the national body's opposition
to racist mascots.
 
Ostrovsk argues that the chief is to UIUC what the Confederate
flag is to the South, explaining that many of the mascots and caricatures have been symbols for sports teams since the turn of the century.
 
Among the powerful alumni forces in support of retaining the chief
is Governor James Edgar, she says. Nevertheless, the governor vetoed a
bill that would have made the chief the official symbol ofthe university.
This action has made Boyle hopeful that change may eventually come about with help from governors office.
 
"To keep the chief is to disregard the voice of a whole group,"
says Ostrovsk. "Everyone understands that if the voices of American
Indians are being disregarded today, tomorrow it will be other people of
color."
 
Catherine Davids, an administrator at the University of
Michigan-Flint and a member of the coalition, hopes that this movement will eventually lead to the creation of a permanent museum, a Hall of Shame, that would showcase all of the derogatory images to which nativeAmericans have been subjected.  "You can't go anywhere without running into one of those images," she says.
 
Boyle equates the use of the chief by the UIUC with cultural
genocide -- the intentional destruction of a people's culture.
 
"It's like a Little Red Sambo," he says, quoting an observation
first made by one of his students -- an Apache who was verbally attacked in class for drawing such a comparison.
 
Boyle has also been subjected to threats as a result of his
activism on this issue.
 
"It's a very hostile environment here," he says. "Every time other
people of color speak up, they get attacked.
 
"The truth is that the redneck types are getting signals from the
very top," he continues. "At the homecoming tent, lawyers and judges are dressed up in war paint and drinking. The psychological impact is
devastating. Whites are given the green light to be bigots and racists....
Instead of being the flagship institution for the state, it's the Titanic
going down in a sea of racism."
Catherine Davids
Flint, Michigan